|
摘要锟斤拷锟斤拷锟斤拷21锟斤拷锟斤拷锟斤拷锟斤拷锟斤拷锟斤拷锟脚凤拷锟斤拷锟斤拷锟侥伙拷锟脚诧拷锟斤拷锟斤拷锟斤拷锟斤拷锟侥筹拷锟斤拷锟狡斤拷锟斤拷锟斤拷锟斤拷锟斤拷为锟斤拷锟斤拷锟斤拷锟皆癸拷锟斤拷为锟斤拷锟斤拷锟斤拷锟斤拷锟斤拷要转锟斤拷锟斤拷锟斤拷锟斤拷识锟斤拷锟截碉拷锟斤拷锟斤拷锟斤拷史诗锟斤拷统锟斤拷锟皆达拷锟斤拷锟斤拷锟斤拷锟斤拷实锟斤拷锟斤拷去锟斤拷锟斤拷突锟斤拷“锟斤拷锟侥憋拷为锟斤拷锟斤拷”锟斤拷“锟斤拷锟斤拷锟斤拷为锟斤拷锟斤拷”锟侥达拷统锟斤拷锟斤拷模式锟斤拷通锟斤拷锟斤拷锟斤拷锟斤拷野锟斤拷锟斤拷锟斤拷椋拷锟斤拷锟斤拷嗪ｏ拷锟斤拷锟斤拷锟斤拷锟斤拷锟斤拷锟斤拷锟�——锟斤拷锟斤拷锟劫达拷拇锟斤拷锟绞碉拷锟斤拷锟斤拷锟斤拷锟斤拷锟斤拷值募锟斤拷宕拷锟斤拷约锟斤拷锟斤拷锟斤拷锟斤拷锟斤拷锟斤拷锟斤拷锟斤拷锟斤拷目锟斤拷锟斤拷锟叫拷锟�——为锟斤拷锟斤拷锟斤拷锟斤拷锟斤拷锟皆凤拷锟斤拷锟斤拷锟侥凤拷锟脚憋拷锟斤拷实锟斤拷锟结供锟剿伙拷锟斤拷锟斤拷锟斤拷锟叫讹拷模式锟斤拷映锟斤拷锟剿达拷锟斤拷锟斤拷锟接斤拷锟斤拷锟斤拷锟斤拷锟斤拷锟斤拷锟斤拷锟饺猴拷锟酵革拷锟剿碉拷路锟斤拷选锟斤拷锟节碉拷实锟斤拷锟斤拷锟戒朝锟斤拷沙锟斤拷锟斤拷锟秸癸拷锟斤拷锟斤拷锟斤拷锟斤拷锟斤拷锟斤拷锟斤拷锟绞肥拷锟酵筹拷锟斤拷锟斤拷谋锟斤拷锟揭诧拷锟斤拷锟斤拷锟斤拷锟绞肥拷锟酵筹拷锟轿拷锟斤拷锟斤拷锟斤拷锟斤拷锟斤拷锟斤拷锟斤拷锟侥匡拷锟斤拷纱锟斤拷锟斤拷锟斤拷锟�“锟斤拷锟斤拷锟斤拷为锟斤拷锟斤拷”锟侥讹拷元锟叫讹拷锟斤拷锟斤拷锟戒功锟杰伙拷锟斤拷锟斤拷锟斤拷锟斤拷协同锟斤拷效途锟斤拷锟斤拷
锟截硷拷锟绞ｏ拷锟斤拷锟斤拷锟斤拷史诗锟斤拷统锟斤拷锟斤拷锟斤拷锟斤拷锟侥伙拷锟脚诧拷锟斤拷锟斤拷锟斤拷锟皆憋拷锟斤拷锟斤拷锟斤拷锟斤拷锟斤拷锟诫；锟侥伙拷协锟斤拷锟斤拷
锟斤拷锟竭硷拷椋猴拷爰匡拷辏拷泄锟斤拷锟斤拷锟窖г猴拷锟斤拷锟斤拷锟窖э拷芯锟斤拷锟斤拷锟斤拷锟斤拷芯锟皆憋拷锟斤拷锟斤拷锟� 100732锟斤拷
Abstract: Since the beginning of the 21st century, with the continuous advancement of the safeguarding of the ICH, it is necessary to change the conception and understanding of community-based approaches and process-based methodologies, returning to the living practice of Gesar epic tradition, thereby breaking through the two traditional conservation modes of “the text-centered” and “the artist-centered.” Through a recent field survey, three case studies with the participatory observations from Yul Hrul Prefecture, Qinghai Province, namely, village-based gyam shis grong tsho practice, clan-based gyam shis hor tshang transmission and the local able coordinator yid shes cross-communities provide a threefold model of grass-roots actions for analyzing community-driven practices for safeguarding ICH, reflecting the understanding of the path choice, local practice and endogenous drive towards sustainable development amongst communities, groups and individuals concerned from the perspective of communities, and the safeguarding of the Gesar epic tradition also radiates to other ICH elements that are interconnected with the epic tradition itself, thus highlighting the synergistic approach of “community-centered” multiple actors and their complementary functional cooperation.
Key words: Gesar epic tradition; ICH element[s]; safeguarding-in-process; communities participation; cultural coordinator
About the Author: Gyang skyid sgrol ma, Assistant Research Fellow at Institute of Ethnic Literature, Chinese Academy of Social Sciences (Beijing 100732)
锟斤拷锟斤拷锟斤拷源锟斤拷锟叫癸拷锟斤拷锟斤拷学锟斤拷
锟斤拷锟斤拷锟斤拷锟斤拷啵篊FNEditor锟斤拷
|
